A perfect and an upright man. Job ii. 3.

EVEN God spoke of Job as perfect. Not that he was absolutely so, as judged by the perfect standard of eternity, but as judged by the standard of his own light and knowledge. He was living up to all the requirements of God and man, so far as he understood them. His whole being was open and obedient to the Divine impulses. So far as he knew there was no cause of controversy in heart or life. Probably he could have adopted the words of the Apostle, "I know nothing against myself." He exercised himself to have always a conscience void of offence toward God and man.

Satan suggested that his goodness was pure selfishness; that it paid him well to be as he was, because God had hedged him around and blessed his substance. This malignant suggestion was at once dealt with by the Almighty Vindicator of the saints. It was as if God said, "I give thee permission to deprive him of all those favouring conditions, for the sake of which thou sayest he is bribed to goodness; and it shall be seen that his integrity is rooted deep down in the work of my grace upon his heart."

But the book goes on to show that God desired to teach Job that there were flaws and blemishes in his character which could only be seen by comparing it with the more perfect glory of his own Divine nature. His friends sought to prove him faulty, and failed; God revealed himself, and he cried, "Behold, I am vile, and abhor myself, and repent in dust and ashes."

How often God takes away our consolations, that we may only love Him for Himself; and reveals our sinfulness, that we may better appreciate the completeness of his salvation!

-----------------------------------------------------------------------------------------------

(묵상)

욥기를 보면서 내린 결론은 '자기의'였었다.

그런데 오늘 F.B.Meyer 는 이런 욥기에 대한 해석을 다른 시각으로 보고 있다.

하나님의 신성과 완전한 영광을 볼 때(the more perfect glory of his own Divine nature) 아무리 의로운 자라도 자신의 결점과 흠을 본다는 것이다.

사뭇 다른 해석이지만, 하나님의 신성과 그분의 완전한 영광을 본다면 납득이 가는 해석이다.

인간이 아무리 선하고 의롭다 해도 전능자 하나님 앞에 서게 된다면, 욥이 했던 고백을 할 수 밖에 없을 것이기 때문이다.

"그러므로 내가 스스로 거두어들이고 티끌과 재 가운데에서 회개하나이다." (욥기 42:6)