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by Topic/율법(Law)14

Legality and Levity C. H. Mackintosh. Feeling, as we trust we do, in some little measure our responsibility to the souls of our readers, as well as to the truth of God, we desire to offer a brief but pointed word of warning against two opposite evils which we can plainly see working among Christians at the present moment. These are legality on the one hand, and levity on the other. As to the first of these evils, w.. 2010. 3. 22.
The Sabbath, the Law, and the Christian Ministry. C. H. Mackintosh. "I speak as to wise men; judge ye what I say." A Scriptural Enquiry. In resuming our lectures, for the winter months, we feel called upon to offer a few words of explanation to all such as may be desirous of knowing something of the doctrines held by those persons who stand connected, in any measure, with this service. We feel that such persons have a claim upon us, to which w.. 2010. 3. 22.
Christ — the End of the Law. W. Kelly. (B.T. Vol. 8, p. 308.) Christ is the end of the law for righteousness to every one that believeth. The two righteousnesses are then contrasted. Moses describes the one, saying, "The man that doeth these things shall live by them." The law was man's righteousness; it was God's perfect rule for a creature. It required man to give a righteousness to God; if he did, be lived by it. The rig.. 2010. 3. 22.
Law and Grace Ex. 34; 2 Cor. 3. W. Kelly. It is important to see that there were two distinct occasions in which we find tables of stone, according to God's command, committed, though in a different way, to man. On the first occasion, as we know, there was total ruin; and when God uttered His commands then, afterwards written down, there was no shining of the face whatever; there was no Moses transfigured by.. 2010. 3. 22.
"Dead to the law." F. B. Hole. (Extracted from Scripture Truth Vol. 13, 1921, page 195.) Romans 7 is mainly a chapter of experience, yet, even so, the first six verses are occupied with what is doctrinal, with a statement of the bearing of Christ's death upon the believer in relation to the law. Verse 4 in particular sets that forth. Verse 1 reminds us that death sets a term to law's dominion, being, so to speak,.. 2010. 3. 22.
The Law, and the Gospel of the Glory of Christ J. N. Darby. <34031E> 416 We learn here what a Christian is, and how a man comes to be one. First, we notice what introduces the subject; and next, the circumstance to which the apostle alludes as bringing out the true character of Christianity. The apostle had been forced, by the attacks of those false Judaizing teachers, who said he was no apostle, to speak of himself, though he is grie.. 2010. 3. 22.
The Sabbath: or, Is the law dead, or am I? J. N. Darby. <10018E> 270 The rest of God seems to me a question of paramount importance. A part in it distinguishes the saint both from the wicked and from the unintelligent creation. Entrance into God's rest is perhaps the highest form in which we can conceive blessing; for the rest of God is not mere relief from labour, as it is with man, but peaceful complacency in what is perfect and.. 2010. 3. 22.
The Rule of Life: what is it? J. N. Darby. <10007E> 169 The rule of life — what is it? Of what life? of mere man, or of man partaker of the divine nature? Of man subjectively responsible to meet a claim, or of man displaying the divine character? Are they the same? Was the conduct binding on Adam the same as that which was suitable to the place Christ held in the world? Which is our standard, if they are different? .. 2010. 3. 22.
Divine Righteousness J. N. Darby. <10006E> 147 The progress of discussion on the question of divine righteousness, and a rapid review of what I have myself written, present the whole matter to me in so serious a light, that I have been led to resume my pen upon it. I do this the rather as I see that more are entangled in the pernicious error which I seek to oppose than I was at first aware of, and that the er.. 2010. 3. 22.
Further remarks upon Righteousness and Law: with answers to different objections. J. N. Darby. <10005E> 95 No person with christian feeling will expect that I should bandy abuse with Dr. Carson: it is not my intention. Nor do I complain of any attacks upon me. Of the statements of the "Record," or of Dr. Tregelles, I shall not take any notice whatever. Dr. Tregelles has profited by the present attacks against brethren to seek to bo.. 2010. 3. 22.
The Pauline Doctrine of the Righteousness of Faith J. N. Darby. <07014E> 349 {In reply to an article in the "British and Foreign Evangelical Review," copied into the "Christian Examiner," February 7th, 1862.} My dear brother, I have read the paper which you gave me, and which I understand is so much thought of by Christians of the Establishment. We are so apt, in getting hold of some truth, to pursue our own reasonings on it (reasonings in.. 2010. 3. 22.
A Letter on the Righteousness of God J. N. Darby. "Bible Treasury," 1862. <07013E> 302 My dear brother, The "Record" has pronounced a judgment; yet, as the pope's after all was not final with Luther, but raised a question which his authority was not calculated, as he had supposed, to settle, so I apprehend it will be now. For my part, I am thankful for the article. It has kept alive a question which I believe also to be impo.. 2010. 3. 22.
The Righteousness of God J. N. Darby. <07011E> 266 Before entering on the solemn and interesting question of our righteousness, the righteousness of God, I will shortly notice what is objected, and dispose of it, so as to be able then to treat the subject unhinderedly for edification, and not controversy. The principle in question it is well to state; it is, I fully admit, a most grave and important one. Not that .. 2009. 8. 24.
Law J. N. Darby. <10001E> 1 My dear brother, I am not sorry to know with some distinctness what the views of those are who maintain the law to be the Christian's rule of life; and what the arguments by which they maintain their opinions. I desire, but without controversy, to consider the subject, which is really an important one, as calmly as I can. I make allowance, or would endeavour to do s.. 2009. 8. 22.